Tuesday, 23 April 2019

My Favourite Poem: Gerard Manley Hopkins’s ‘The Windhover’

By Dr Clara Neary





‘The Windhover’
To Christ our Lord

 
I caught this morning morning’s minion, king-
            dom of daylight’s dauphin, dapple-dawn-drawn Falcon, in his riding
            Of the rolling level underneath him steady air, and striding
High there, how he rung upon the rein of a wimpling wing
In his ecstasy! then off, off forth on swing,
            As a skate’s heel sweeps smooth on a bow-bend: the hurl and gliding
            Rebuffed the big wind. My heart in hiding
Stirred for a bird, – the achieve of, the mastery of the thing!

Brute beauty and valour and act, oh, air, pride, plume, here
            Buckle! AND the fire that breaks from thee then, a billion
Times told lovelier, more dangerous, O my chevalier!

            No wonder of it: sheer plod makes plough down sillion
Shine, and blue-bleak embers, ah my dear,
            Fall, gall themselves, and gash gold-vermilion. [1]

I’d like to celebrate one of my favourite poems, ‘The Windhover’ by the Victorian poet Gerard Manley Hopkins (1844–1889). A Jesuit priest by profession, Hopkins’s poetry was largely unread during his lifetime and only received critical attention, and subsequent acclaim, after his death. His work is known for its deeply religious overtones: ‘The Windhover’ is subtitled ‘To Christ our Lord’ and is typical of Hopkins’s tendency to seek God’s presence in the everyday world around us, particularly in aspects of nature. In this poem, he focuses on the majestic flight of the common kestrel, colloquially referred to as a ‘windhover’ for its ability to ‘hover’ in mid-air while hunting. This sonnet’s images are beautifully wrought and its depiction of Christ as a kestrel in flight is deeply affecting. But it is the language of the poem that I love most.

Hopkins is widely considered ‘one of the few strikingly successful innovators’ of poetic language and his work is particularly noteworthy for the way he infuses it with the patterns of Welsh and Old English sound and rhythm, to create what he termed ‘sprung rhythm’. In ‘The Windhover’, this rhythm creates the sense of a bird in flight: just like the speaker, we too are encouraged to observe the bird, the smoothness of its ‘riding’ of the thermals before it darts away – ‘off, off forth on swing’ – in search of prey. The windhover is stronger than the wind, which he ‘rebuffs’; he is master of all he surveys.

Indeed, how quickly our attention is drawn away from the observer to the observed: the human in the scene, to which we humans are always attracted, quickly fades into the background so that it is the object he is viewing which also becomes the focus of our attention. How is this effect achieved? Through the poem’s language, or, more specifically, the deviant manner in which it uses language. ‘Caught’ activates the double meaning of human attempts to capture animals in the wild and to ‘catch sight ‘of’ something. Repetition of sounds – alliteration – occurring at the beginning of words comes at us in waves: the repetition of ‘m’, followed by ‘d’, followed by ‘r’, followed by ‘w’, followed by ‘s’. It grabs our attention, drawing us in. The rules of grammar are distorted as verbs act like nouns – with ‘riding’, ‘striding’ and ‘gliding’ taking the form of gerunds – emphasising the kestrel’s possession of his flight. He is not just flying: he is this flight. What is the effect of this linguistic deviation? Just like the observer, the reader’s heart too ‘stirs for a bird’ – ‘the achieve of, the mastery of the thing!’

The language of the final six lines – the sonnet’s sestet – is undoubtedly difficult, exercising all of Hopkins’s linguistic mastery. It seems impenetrable, obtuse, inaccessible, alienating: a disappointing end given the exhilarating flight from which the reader has just disembarked. Its impenetrability is partially because of the heavily ellipsed nature of the grammar, with so many linguistic elements absent that it is difficult to recover meaning from what remains. But this impenetrability also results from ambiguities in the meaning of certain words, the most famous of which is the word ‘Buckle!’ Volumes have been written on what this word could possibly mean, and it is undoubtedly the most important word in the poem, the linchpin upon which its very meaning depends. ‘Buckle’ can be interpreted to mean ‘submit’, ‘prepare for action’, ‘fasten together’ or ‘crumple up’. Its ambiguous grammatical status further complicates matters: for each of its potential meanings, it could be a command (imperative) or a statement (indicative) while also being exclamatory. So why, then, was such an ambiguous word chosen? Simply in order to make it stand out to us, the reader. The reader’s inability to easily process the meaning of ‘Buckle’ in its context ensures that it captures and maintains attention; effectively it stands out against the background of both its immediate syntactic environment and the sonnet as a whole. Now that you’ve noticed it – because of the weird syntactic company it keeps, its shifting grammatical function, and its graphological position as the first word in an indented line followed by a word wholly written in capital letters – you can do what you want with it! You may never know what Hopkins’s epiphany was, but that doesn’t matter; the ambiguity ensures that each reader will experience their own version. So, Hopkins is asking, what does the image of a majestic bird in flight convey to you? What does it mean to you? Because your experience of the world around you is just as important as his.

And there lies the beauty of words: they can convey both meaning and ambiguity. Words evoke a deeply personal experience and one we can all gain from.


Endnotes:

[1] Text taken from the Poetry Foundation.

Citation:

Clara Neary, ‘My Favourite Poem: Gerard Manley Hopkins’s ‘“The Windhover”’, Notes on Literature: For Readers and Writers, https://notesonliteraturechester.blogspot.com/ [accessed Day Month Year].

About the Author:

Dr Clara Neary is Senior Lecturer in English Language, Department of English, University of Chester.

She teaches/lectures as part of the English Language programme on the modules Language and Text; Creativity in English; Cognitive Stylistics; and the English Language Dissertation module.

Clara works in the field of Cognitive Stylistics, analysing how the linguistic construction of texts can affect their interpretation. She has published on Indian literature in English, conceptual metaphor theory, cognitive grammar, and narrative point of view, as well as on the expansion of stylistic enquiry into genres including autobiography and music. This piece stems from a book chapter titled ‘Profiling the Flight of “The Windhover”’ in Cognitive Grammar in Literature.

















Thursday, 10 May 2018

Stacy Hardy's Because the Night 

By Dr Peter Blair 

 



South African Stacy Hardy’s Because the Night (2015), titled after a 1978 Patti Smith track, contains twenty-one mesmerizing tales. Fourteen are under four pages long, including eight under two pages, five of which each fit on one leaf. Interleaved, like after-images, and wrapped around as cover art, are Impressionist photographs by Mario Pischedda: time-lapse traceries of car lights, or haunting glimpses of natural features or manmade structures, some refracted through rain-smeared windscreens, at dusk.

Reading the intercut stories is often like listening-in to the aural collage of ‘fucked up love affairs’ confided to the protagonist of ‘Flatliner’, who works ‘the graveyard shift’ at a university’s Crisis Call Centre. [1] In the eight flashes, six of which have female narrators, break-ups are imminent or recent. The opening story, ‘Pee Sisters’, offers a rare moment of almost-solidarity between young love-rivals urinating in the veld ‘so the boys in the car can’t see’ (p. 1). In ‘Chicken’, a couple’s inability to save a bird they strike while driving home intimates their relationship’s end. (The artwork’s road-trip motif recurs again in ‘Story Sums’ and ‘Vanishing Point’.) Death as metaphor for romance’s demise also dominates the closing story, ‘More Ways to Die’, when a couple hypothetically discuss methods of suicide.

In ‘A Zulu and a Zebra’, reminiscent of Virginia Woolf’s reverie ‘The Mark on the Wall’ (1921), the narrator conjures a ‘PreColonial Tableau’ from her bedroom ceiling; when her boyfriend dismisses it as ‘exotica’ (p. 41), her whimsy takes an initially dark turn, into violent zoophilia. Sexual fantasies drive the two third-person flashes: ‘Squirreling’ describes a rejected girlfriend’s ‘adventurous’ masturbation (p. 37); ‘Mind Fuck’ follows a male gaze ‘p-r-y-i-n-g’ into the bodily ‘folds’ (pp. 100, 101) of a woman on a train. Like ‘Arse About Face’, where a prison warder performs an extreme body-cavity search, both hyper-develop somatic-interior conceits with explicit verve, ironically revealing psychological truths.

‘Artichoked’ explores tearful ‘rebound sex’ (p. 29), while in ‘Kisula’ a white woman leaves a ‘Black Consciousness guy’ (p. 33) and flirts with a Congolese security guard. This brilliant flash, which richly resonates with post-apartheid discourses on political transition, transnational migration, and cross-racial sex, epitomizes the collection’s exhilarating evocation of improvised lives-in-progress. Because the Night will leave you subtly unsettled, as all great writing should.

[First published in Flash: The International Short-ShortStory Magazine, 9.2 (Oct. 2016).]

Endnotes:

[1] Stacy Hardy, Because the Night (London: Pocko, 2015), pp. 117, 118. All further references will be given in the body of the text.

Citation:
Peter Blair, ‘Stacy Hardy’s Because the Night’, Notes on Literature: For Readers and Writers, www.notesonliteraturechester.blogspot.co.uk [accessed Day Month Year].

About the Author:
Dr Peter Blair is Senior Lecturer in English, Department of English, University of Chester. He is programme leader of MA Modern and Contemporary Literature.

On BA (Hons) English Literature and BA (Hons) Creative Writing, he teaches/lectures on the modules: South Africa in Literature and Film; Colonial and Postcolonial Literature; Modernism and After; Flash Fiction; An Introduction to Publishing; Dissertation; The Writing Project.

On MA Creative Writing: Writing and Publishing Fiction, he teaches on the modules: Writing Short Fiction for Publication; Getting Published; The Writing Project.

Peter is co-director of the International Flash Fiction Association (IFFA), and co-editor of Flash: The International Short-Short Story Magazine and Flash: The International Short-Short Story Press.